A story of two friends Biru and Santosh

 
A story of two friends Biru and Santosh
 
 
In a village called 'Tharbang' under Nichar Tehsil there were two friends named Biru and Santosh. Biru was born on Thursday –in Hindi Birvaar because of which he got this name- ‘Biru’. Generally the dalits are named such. Santosh was from an affluent family and possessed large tracts of land in which there are apple orchards. Biru’s father worked as a pruner – an application applied on the apple trees to restrict the vegetative growth of the tree for its longevity and high productivity. While Biru’s father used to do this job both the friends played in the field.
 
One day there was a festival in the village. The Gram Devta i.e the Village Deity was honoured and offered a sacrifice of 25 goats. The mutton was prepared at one place by the non dalits . However it was served separately for the dalits .(Nothing unusual in the countryside). Both Biru and Santosh worked for the festival and shared their respective responsibilities. Quite expectedly, Biru guarded the shoes outside the temple and Santosh cooked the meals. After the function was over both consumed local wine and danced in the function. Of course separately- the dalits are not allowed to dance with the non dalit counterparts. Thereafter both the friends consumed their meals. Santosh could not finish his meal and got it packed in a packet.
 
As they were about to leave to their homes , Biru tried to shake hand with Santosh which he avoided, since both were a little drunk, Biru patted on his shoulder and said good bye. Now this was a great crime that he committed. Immediately Santosh reacted and said why have you touched me ,don’t you know I am carrying meat and now you spoiled it and made unfit for consumption. Now, Santosh said , I will not carry it to my home you will have to consume it. Hearing this Biru got stunned and wished as to why he ever became Santosh’s friend.
 
Anyhow that meat was thrown to the dogs and Santosh went to his home abusing Biru of spoiling his meal!
 
 

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some remarks...

I am intrigued, appalled... and wondering what is the message which this story entails. One may say, it shows Caste inequality. Fine.. There is nothing new about this, rather there are more gruesome instances which can be written as stories.
Moreover, there is not a single line in this short story which motivates or even hint for a struggle against caste system. The writer here it seems is still caught in "oh yes!! there is caste" syndrome. While nation's polity and society has been articulating the caste question in much more radical way, this story here at Pragoti's page smacks of self- enlightenment of those people who have not progressed from the way the caste been approached in nineteenth century by the 'reformers'.

reply

 True this story is not meant for motivation. Actually by writing these short stories I want to reproduce the true incident that have occured in the life period of some of the dalit activists who have come forward to fight the caste menace. Further one thing that must be understood and it has evolved through practice that there cannot be one pronged strategy to combat this menace. The demands have to be raised objectively. For example , in a village in Sangla valley in Kinnaur district some of the dalits decided to enter the temple of the local deity . I was also present in the meeting. Then some of them intervened and said that the entire population of the village is dependent upon the work they perform in the fields of the forward castes as pruners and agricultural workers etc. No doubt the constitution of the country says that they can enter the temple but next moment they would be rendered unemployed and shall not even be in a position to survive. Hence they said it is more prudent and relevant to demand for at least half a hectare land for each family which would make them more independent. Therefore what is more radical would depend upon the objectivity of the situation .
Therefore the story on the one hand is meant to understand the various forms of caste differentiation and what concrete slogans could be evolved in this direction. And one thing that must not be missed is that the Left especially in the North has still not been able to hold to this issue with relevant and objective concrete slogans.
And you can also go through the third story of the series on the following link:
http://www.pragoti.org/node/3491
 
tikender
 

please avoid such trivial and

please avoid such trivial and sub-standard stuff...it is not good for the...else start a new sub-section exclusively for children and put such children's literature there

What makes it substandard

What makes it substandard stuff dude? It is true that such blunt portrayals will disturb the casteist people.

What is trivial and sub-standard stuff?

How dear this story becomes trivial and sub-standard stuff? Especially how does it become sub-standard? Are you not interested in knowing the condition in which the a large section of people in this country are living? Or are you more interested in knowing the condition of people who lived when Marx wrote Capital? There also you can find such passages showing how the poor are treated. Do you consider Marx's work also as children's literature? In Indian scenario, the communists have failed in realising the existance of caste. People like you are even ignorant about the caste reality, which comes bare from your childish statement.